Introduction It was in the late '80s in South Africa where I first heard my teacher Lao Tze Bob Davies describe what he taught as a "civilian defence system". At the time I paid little attention. It seemed nothing more than another variant on the term "self-defence", perhaps with some extra resonance because of its contrast with the military training undertaken by conscripts in the apartheid regime's armed forces. However over the intervening years I have had occasion to consider this term in greater detail and I am finally starting to understand its import. I now see that the significance of "civilian defence system" is two-fold. It serves to distinguish what we do from military methodology; that much is clear. But it also serves to distinguish our methodology from sports. The dynamics of sport or military fighting disciplines are significantly different to those of civilian defence. These differences have nothing short of a profound effe...
Introduction In my article “ Kime: the soul of the karate punch ” I described the essential feature of the karate punch as being “focus” – ie. a combination of minimal deceleration before impact and optimum distancing – usually performed in karate with a straight thrust . Many have, and will continue to, argue that this straight thrust is less powerful than a boxer’s follow-through punches. This is true. But to understand why this does not necessarily mean that the former is less effective we’ll have to examine punching methods – what someone I know calls “delivery systems” – in greater detail. To the extent that karate punching is “less powerful”, I will then go on to examine why this is a tactical choice rather than a necessary failing. Categorising punches In a very general sense karate punches can be divided into 2 kinds: straight line and curved. In boxing, punches can be divided into 2 different categories that overlap with the karate ones, namely: 1. jabs (ie. punches which...
Introduction There is a tendency in the Chinese, and increasingly in the Japanese, martial arts to venerate “standing post” training - what is known as zhan zhuang (站樁 - literally “standing like a post”). In particular the internal arts of China are known for this practise. Even more particularly, the art of yiquan (意拳 - literally “concept fist”) focuses almost entirely on this as a martial training method. Yiquan, which is also called “da cheng quan” (大成拳 - literally “great achievement boxing”), was developed by xingyiquan master Wang Xiangzhai (26 November 1885 - 12 July 1963). One of his students was the Taiwan-based martial artist Wang Shujin (a master of xingyiquan, baguazhang and taijiquan who happens to have also been one of my grandmaster Chen Pan Ling's main students). In Japan the yiquan tradition was continued by Kenichi Sawai, founder of the school of taikiken (体気拳 - literally “mind and spirit fist”). So what is the point of “standing post traini...
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